Organizing dog fights is prohibited in the Netherlands. In such fights, two dogs have to fight each other, sometimes to the death. The animal suffering behind this is enormous. Little is known in the Netherlands about the phenomenon of dog fighting, both from a scientific point of view and through criminal cases. In this contribution, we outline the world behind dog fights by describing how dog fights work, who are part of the entourage and within which criminal infrastructure the dog fights take place. Finally, the problem is discussed and the current approach by the appropriate authorities is discussed and which gaps can be discovered.

This article examines how the enforcement of dog biting incidents takes place in the Netherlands. Enforcement can be carried out using both criminal and administrative law. This practice is discussed, as well as where the bottlenecks in enforcement practice are. Finally, proposals are made to improve present practices.

In law enforcement animal assisted interventions have become popular. Unfortunately in evaluation studies often animal welfare is not included. The question rises to what extent this work might be harmful for participating animals and what alternatives we may offer. In this contribution we describe how robots have been introduced and are being used in the world of care. Might robots be a good alternative for animal participation in risky situations in law enforcement? We conclude by raising a number of pertinent questions for further research.

People like to make comparisons between humans and other animals when they think a comparison helps them to make a point (e.g. that some human behavior can or cannot be considered to be ‘natural’) or to have a laugh when animals act in ways that are seen as funny or cute. There are a lot of misunderstandings about the feasibility of these kinds of comparisons and this chapter deals with the way in which meaningful use can be made of studies into animal behavior, using research into chimpanzee behavior (and specifically research into chimpanzee conflict regulation) as an example. The conclusion is that there are three ways in which ethological studies into non-human animal behavior can be relevant for an increased understanding of human behavior: by using ethological methods of systematic observation, by asking relevant research questions and by generating new hypotheses.

Racism is related to the process of ‘othering’. Individual people or groups can be described as ‘other’ by depicting them as ‘beasts’. In another form of othering accusations of maltreatment of other than human animals play an important role: awful people abuse innocent animals. Next to that concepts like ‘genocide’ and ‘slavery’ are nowadays used in order to describe the way humans treat other animals. All of this influences the debate on racism.