Samenvatting

In Western languages those affected by crime are universally labelled as the sacrificed ones. This label is inspired by the suffering of Jesus Christ and evokes images of helplessness and meekness. It acts as hidden justification for the marginal, self-effacing role of victims in criminal procedure and restorative justice. The author argues for deconstruction of the stereotypical victim label and the creation of more space in criminal procedure for victims as autonomous parties. In his view the recent innovation in Dutch law of a limited Victim Impact Statement still gives victims insufficient voice. He also argues for a reconceptualisation of restorative justice practices as a supplement to the criminal trial rather than as a substitute.